girljanitor:

thepeoplesrecord:

The troubling viral trend of the “hilarious” Black poor person
May 7, 2013

Charles Ramsey, the man who helped rescue three Cleveland women presumed dead after going missing a decade ago, has become an instant Internet meme. It’s hardly surprising—the interviews he gave yesterday provide plenty of fodder for a viral video, including memorable soundbites (“I was eatin’ my McDonald’s”) and lots of enthusiastic gestures. But as Miles Klee and Connor Simpson have noted, Ramsey’s heroism is quickly being overshadowed by the public’s desire to laugh at and autotune his story, and that’s a shame. Ramsey has become the latest in a fairly recent trend of “hilarious” black neighbors, unwitting Internet celebrities whose appeal seems rooted in a “colorful” style that is always immediately recognizable as poor or working-class.

Before Ramsey, there was Antoine Dodson, who saved his younger sister from an intruder, only to wind up famous for his flamboyant recounting of the story to a reporter. Since Dodson’s rise to fame, there have been others: Sweet Brown, a woman who barely escaped her apartment complex during a fire last year, and Michelle Clarke, who couldn’t fathom the hailstorm that rained down in her hometown of Houston, and in turn became “the next Sweet Brown.”

Granted, the buzzworthy tactic of reporters interviewing the most loquacious witnesses to a crime or other event is nothing new, and YouTube has countless examples of people of all ethnicities saying ridiculous things. One woman, for instance, saw fit to casually mention her breasts while discussing a local accident, while another man described a car crash with theatrical flair. Earlier this year, a “hatchet-wielding hitchhiker” named Kai matched Dodson’s fame with his astonishing account of rescuing a woman from a racist attacker. But none of those people have been subjected to quite the same level of derisive memeification as Brown, Clark, and now, perhaps, Ramsey—the inescapable echoes of “Hide yo’ kids, hide yo’ wife!” and “Kabooyaw,” the tens of millions of YouTube hits and cameos in other viral videos, even commercials.

It’s difficult to watch these videos and not sense that their popularity has something to do with a persistent, if unconscious, desire to see black people perform. Even before the genuinely heroic Ramsey came along, some viewers had expressed concern that the laughter directed at people like Sweet Brown plays into the most basic stereotyping of blacks as simple-minded ramblers living in the “ghetto,” socially out of step with the rest of educated America. Black or white, seeing Clark and Dodson merely as funny instances of random poor people talking nonsense is disrespectful at best. And shushing away the question of race seems like wishful thinking.

Ramsey is particularly striking in this regard, since, for a moment at least, he put the issue of race front and center himself. Describing the rescue of Amanda Berry and her fellow captives, he says, “I knew something was wrong when a little pretty white girl ran into a black man’s arms. Something is wrong here. Dead giveaway!”

The candid statement seems to catch the reporter off guard; he ends the interview shortly afterward. And it’s notable that among the many memorable things Ramsey said on camera, this one has gotten less meme-attention than most. Those who are simply having fun with the footage of Ramsey might pause for a second to actually listen to the man. He clearly knows a thing or two about the way racism prevents us from seeing each other as people.

Source

Now that you know this is a thing, please stop sharing these memes. Poor Black people speaking candidly about various serious incidents isn’t a hilarious joke.

This is a great article.

(via cogswithnooil)

As unbelievable as [White Dude Super Detective (WDSD)] characters are, they would become infinitely more so if their race or gender were changed. In The Mentalist, WDSD Patrick Jane once grifted clients as a fake psychic, but now works as a hard-to-control resource for the California Bureau of Investigations. What if the Jane character were a Latino ex-grifter? Would his arrogance and propensity for sneaking into suspect’s homes and accusing wealthy businessmen of impropriety read as quirky and charming? Would anyone believe that a police force would allow such behavior? Could the Scotland Yard of fantasy be down with a coke-addicted black Sherlock—no matter how clever? The San Francisco police department abides Adrian Monk’s obsessive-compulsive disorder, as the FBI allows Perception’s Dr. Daniel Pierce to assist on cases, despite his unmedicated schizophrenia and paranoia, which results in hallucinations. Could a black woman be cast in those roles to the same effect? I submit, that even in the fictional worlds of literature and television, race and gender matter. Belief can only be suspended so far. And this archetype is reliant on power that comes with white maleness in American society.

Tamara Winfrey Harris | Privilege And The White Dude Super-Detective (via trollny-stark)

I was going to write this in the tags, but then what the heck. See also: Supernatural. I HIGHLY HIGHLY doubt a woman or a poc or, my god, a WOC could get away with impersonating officials, religious authorities, or just ‘respectable” people as easily as Sam and Dean Winchester can. Because no one gets away with as much as bullshit as a straight white cis-man

(via zawehzaweh)

(via princelypaws)

In a colorblind society, White people, who are unlikely to experience disadvantages due to race, can effectively ignore racism in American life, justify the current social order, and feel more comfortable with their relatively privileged standing in society (Fryberg, 2010).

Most minorities, however, who regularly encounter difficulties due to race, experience colorblind ideologies quite differently. Colorblindness creates a society that denies their negative racial experiences, rejects their cultural heritage, and invalidates their unique perspectives.

— Monica Williams, Ph.D for Psychology Today, “Colorblind Ideology is a Form of Racism (via willworkforwords)

(via hobbitdragon)

wordsthatididntsay:

almondskeyes:

TO EVERYONE WHO THINKS WE ARE LIVING IN A POSTRACIAL WORLD. FUCKING READ THIS. CITED FROM REAL PSYCHOLOGICAL RESEARCH.

To everyone who says they “don’t see color.” Open your fucking eyes and READ.

wordsthatididntsay:

almondskeyes:

TO EVERYONE WHO THINKS WE ARE LIVING IN A POSTRACIAL WORLD. FUCKING READ THIS. CITED FROM REAL PSYCHOLOGICAL RESEARCH.

To everyone who says they “don’t see color.” Open your fucking eyes and READ.

(via hobbitdragon)

notime4yourshit:

I genuinely believe that race is, in this country, in this culture, one of the few things that you can trace back to the heart of everything that happens here. Race is a part of it. And unless we can in some way, come to some kind of terms with the legacy of slavery, it’s impossible for us to live fully in the present and it makes no sense to try and forge a future. - Levar Burton

(via prinxessmeulin)

To define racism only through extreme groups and their extreme acts is akin to defining weather only through hurricanes. Hurricanes are certainly a type of weather pattern - a harsh and brutal type - but so too are mild rainfalls, light breezes, and sunny days. Likewise, racism is much broader than violence and epithets. It also comes in quieter, everyday-ordinary forms — Matthew Desmond and Mustafa Emirbayer in What is Racial Domination? (via kidonacloud)

(via hobbitdragon)

fuckyeahethnicwomen:

fuckyeahethnicwomen:

Shadeism (by Shadeism)

Submitted by p-p-panty

This short TV documentary is an introduction to the issue of shadeism, the discrimination that exists between the lighter-skinned and darker-skinned members of the same community. This documentary short looks specifically at how it affects young womyn within the African, Caribbean, and South Asian diasporas. Through the eyes and words of 5 young womyn and 1 little girl - all females of colour - the film takes us into the thoughts and experiences of each. Overall, ‘Shadeism’ explores where shadeism comes from, how it directly affects us as womyn of colour, and ultimately, begins to explore how we can move forward through dialogue and discussion.

reblog. Made by Nayani Thiyagarajah

(via hobbitdragon)

mexicanfaggot:

clickmeee:

nobodylovesahoe:

cool-ass-shit:

This is a photo of the first Black girl to attend an all white school in the United States—Dorothy Counts—being jeered and taunted by her white, male peers. This photo encompasses a lot of things that I really hate: prejudice, ignorance, racism, sexism, inequality…
I’ve reblogged this photo a few times before but it always needs to be reblogged again.
This picture makes me really sad. I am unbelievably impressed with her bravery.
People like this woman, and the strength and bravery they have shown in their lives is absolutely awe inspiring.
I love her face. It’s pure defiance. It’s “Come at me, bro” in it’s purest form. She’s a hero.

mexicanfaggot:

clickmeee:

nobodylovesahoe:

cool-ass-shit:

This is a photo of the first Black girl to attend an all white school in the United States—Dorothy Counts—being jeered and taunted by her white, male peers. This photo encompasses a lot of things that I really hate: prejudice, ignorance, racism, sexism, inequality…

I’ve reblogged this photo a few times before but it always needs to be reblogged again.

This picture makes me really sad. I am unbelievably impressed with her bravery.

People like this woman, and the strength and bravery they have shown in their lives is absolutely awe inspiring.

I love her face. It’s pure defiance. It’s “Come at me, bro” in it’s purest form. She’s a hero.

(via mrsethcorbin)

TEDxHampshireCollege - Jay Smooth - How I Learned to Stop Worrying and Love Discussing Race (by TEDxTalks)

glitterlips:

black-americana:

“BLACK AMERICANA:  The Photo-Essay” 

Vol. 1 - Island in the Sun 

“Black Americana” is a four part photo-essay presenting a commentary on Black American life and patriotism.

When we weren’t marching, dodging fire hoses, and police dogs biting at our brown skin – when we weren’t singing songs of freedom, and training how to peacefully resist in southern sit-ins, we were doing what other Americans did – we went to the beach. “Island in the Sun”, a first installment in the ground-breaking series “Black Americana” re-introduces, and reclaims the image – the representation of free Black women and men living their lives openly and beautifully. The series seeks to offer a broader lens of Black American life not often seen – a restoration of Black bodies on a summer day in 1950’s America. “The beach setting is significant.” says Brandon Littlejohn, Creative Producer of “Black Americana”. “Beaches are visually associated with affluence in urban areas because of Black people’s limited access.” Littlejohn continues, “I wanted to capture Black young women and men in these spaces, because after all, this was a reality for Black people during this time.” This is the other side of the southern Black domestic worker; the other side of the Black male porter. This too was Black American life, in all of its splendor.

- Geneva S. Thomas

Creative Producer - Brandon Littlejohn

Photographer - Rod Gailes OBC

Wardrobe Design - Jamari Walker

Makeup Design - Dominique Jenelle

Hair Design - Shirlonda Brailsford

Casting - Latrice Davis

Women’s Bathing Suits designed by D’ Angelo Scott

Models - (Tope Alabi, Desmond Amofah, Ngozi Assata, Tradell Hawkins, Stephanie Kyereme, Titilayo Mutushi, Robert Vance)

______________________________________________________________________________________ 

Creative Producer, Brandon Littlejohn, and Photographer, Rod Gailes OBC, are collaborating to create a brilliant four-part photography series that showcases classic American settings through an Afro-Elite lens. The “Black Americana” series encourages African Americans to challenge societal messages about Blackness, while aspiring to higher levels of art and education on their own terms. Creating opportunities in the creative industry via a collective effort and artistically challenging the way African Americans have been conditioned to see themselves are two main goals of the “Black Americana” series.   

-Taylor N. Lewis 

Love!!!

(via prinxessmeulin)

“…there was a substantive race difference for E-rated games, which featured far fewer white characters and included far more black characters and biracial characters. This was due almost entirely to the presence of very popular sports titles, which contained a much higher proportion of black and biracial characters - all actual athletes drawn directly from real-world sporting leagues.”

- Williams et. al, “The Virtual Census.” (2009)

(And all those athletes weren’t paid a dime for their virtual likenesses. How lovely.)

“Whites and Asians are over-represented and all other groups are under-represented … When the primary roles are considered, all groups appear less often except for whites, who appear more often overall.”

- Williams et. al, “The virtual census” (2009)

I’m curious if games like Yakuza are this (they pulled 150 games across platforms which were the most-purchased in 2005-2006 and recorded 30 minutes of gameplay from each to get these analyses if you’re curious), or if there was a disconnect with Japanese produced games being coded by Americans. Americans tend to read characters in, say, animes like Azumanga Daioh as white even though they are produced in Japan and as such, the characters are meant to be stylized Japanese people, not European-Americans. Just some things to consider.